In this article, I attempt to answer three philosophical questions which are raised by the existence of corpses: (i) Is the state of a corpse epistemologically opaque or incomprehensible? (ii) Are corpses dead human beings? (iii) Do we have moral obligations to corpses? I argue that human beings can, in succession, exist in two ways: as living human beings, and then, as dead humans. Furthermore, it is possible to justify direct moral obligations to dead human beings.
Print ISSN: 0012-1045
Volume: 56, 01/2008
Pages: 097 - 117